Overview of Idu Uruan
Idu Uruan is both a central village and the headquarters of Uruan local government area of Akwa Ibom state in Nigeria
Idu Uruan is politically segmented to belong to Uruan Central Ward 1.Weather: 27°C, Wind S at 10 km/h, 82% Humidity weather.com
Idu Uruan belongs to Mosongko Clan, whose other member villages are: Akpa Mfri Ukim, Esuk Anakpa, Ufak Obio Uruan, Akani Obio Uruan, Obio Akwa Akpa Uruan, Esuk Idu, Ikot Etuong, Ifiayong Esuk, Nwaniba, Mbiakong, Ifiayong Usuk and Eman Ikot Udo.
Local Government Area: Uruan Ward: Uruan Central Ward 1
Current Village head: Etenyin Godwin Okon Okoho
Location Information of Idu Uruan
It is necessary to mention the Postal Code while you send a letter or a parcel via the Nigeria postal system. The Postal Code numbers literally route the post you send through the geography of Nigeria to the address given in Idu Uruan, Uruan Central. In fact the actual address is read only at the final post office where they do the final sorting for delivery. Thus Postal or PIN code helps post offices to speed up the sorting and delivery of mails. Postal Code is also otherwise called as postal code or PIN code (Postal Index Number).
Idu Uruan, Uruan – Postcode – 520105
|Town Name||Idu Uruan|
|Local Government Area (LGA)||Uruan|
List of families in Idu Uruan
There are currently ten families in Idu Uruan, these families are form from extraction procedure from the previous but large families. These families are:
- Nting family
- Ikot Ewuk family
- Ikot Asurua family
- Ikot Enam family
- Ikot Ekang family
- Ikot Atia-idem family
- Ekim Family
- Nnung Akpan family
- Nnung Abasi-ubong family
- Nnung Afia family
These families has a chief and families councilors representing them in the Idu Uruan village council.
Social Activities of Idu Uruan people
The way is life of the people of Idu Uruan is quite pleasing, there they have some cultures like Ekpe, Ekpo, Ekoong, etc. Aside from cultures, the also have a way of incorporating sport activity into their yearly routines by engaging in inter-families football tournament that took place every year ending with full participation of the 10 families
Ekpe festival of Idu Uruan people
“Ekpe” which in a real sense implies Lion, is a customary mystery society began from the Ekoi clan in Cross River State. The disguise custom itself is most famous in Calabar and the Oron country of Udung-Ukko, Uruan, Urue-Offong Oruko, Okobo, as well as the Eket and Mbo neighborhood government regions in Akwa Ibom state, Nigeria, and, surprisingly, western Cameroon. The Efik station design of Ekpe starts with the essential disguise – Idem Ikwọ to Nyamkpe which is the most widely recognized of the greatest level showed simply by senior mantle carriers. Individuals from this consecrated faction are supplied as defenders of cultural request alongside the conventional ruler. We have a bunch of specialized techniques known as Nsibidi which incorporates 2,000 year old composing framework with a portion of the images generally found engraved on the Ukara (initiative) clothing. Nsibidi additionally incorporates unique motion interchanges and ancestoral vocalizations that must be perceived, deciphered and answered by senior individuals from the clique.
In the old times and as of late as the seventeenth Century CE, the driver/conveyor of the disguise was a summoned progenitor who was the pioneer or high-positioning individual from the clique and nobody would know the genuine character of the long dead predecessor, not even the individuals from the mysterious society. Be that as it may, in current times, the custom has developed away from profound otherworldliness and stayed just remarkable as representative culture. The carrier of the disguise in this age is a living man who goes through a serious custom and pouring of drink to ask authorization, shrewdness and direction of the progenitors before he bears the obligation of driving the disguise.
In contrast to “Ekpo”, the Ekpe isn’t an assortment of disguise cliques however one customary religion with a similar guiding principle known in various territories by marginally various names – principally Ekpe and Mkpe; and it is generally the most noteworthy and most renowned masqurade in the territory where it exists, very much like the lion is known to be the ruler of its natural surroundings. As numerous Ekpe customs and functions require most extreme manliness, celebacy and virtue, ladies are customarily precluded from closeness to any part of the religion with the exception of spouses and girls of high positioned individuals who are ritualistically started as far off onlookers as opposed to members. Notwithstanding, ladies have their partner high-status matrachical social orders like Abang, Ekombi or Moni-Nkim from what men are totally illegal. In antiquated times, it was average for youthful females to be started into one of the profoundly elusive female social orders while little youngsters would accomplish their most noteworthy disciplines inside the Ekpe disguise group. In its endlessness, the Ekpe is a very much organized society with semi-position attributes, in that, there are classifications and titles which one might meet all requirements to be started into, while others are completely saved for people of specific status and foundations. Nonetheless, in light of legitimacy, one from a lower classification might observe favor being started to a more significant level assuming he effectively finishes the fundamental ceremonies and extreme tests that might keep going for quite a long time.
The Ekpe marches customarily occur toward the finish of consistently over a time of seven days (Ukabade Isua) in which numerous ekpe perform in a genuine way directed strolls that incorporates the Iyiro/Nyiro (irregular twists) from a specific beginning stage around to the royal residence of the customary ruler. The ruler and a senior individual from the clique would perform drinks of white wine or different spirits to respect the principal architects by calling out to out them after the expression”Oje Oje Bari” (and that signifies “request” in old Ejagam language) trailed by the subject – names of proximal factions and territories in which the religions stay, proposing solidarity.
The most perceptible component of the Ekpe faction work of art is simply the disguise which is planned initially red and dark yet in addition (however seldom in different shadings) with a major round glituans worn at the chest area segment to address the mane of a lion and little forms around the lower legs called “mkpat etim,” and more modest variants around the wrists called “Itong Ubok Etim”. The disguise holds a lot of oboti leaves in the left hand and a long staff justified. What the two represent can’t completely be laid out beyong profound power and initiative power, successively. Notwithstanding, in antiquated times, it was well known that is the Ekpe hits an individual with the leaves, there was trust as that essentially implied projecting out the evil from the individual. Then again, assuming the Ekpe hit the individual with the staff, that would be the end. Albeit the Ekpe religion has various groups in various regions across the cross stream locale, they all convey in a similar Nsibidi motion and images. On the off chance that one gathering encounters one more gathering in the city, one should demonstrate its creativity by giving exact reaction to a specific Nsibidi (generally a non-verbal enigma). Assuming that the other gathering offers a the right non-verbal response, it approves its genuinness and the gatherings can continue on calmly. A failure to address the puzzle would demonstrate that the gathering is phony and along these lines would confront the full anger of the first religion.
The Ekpe religion is anything but an ordinary dance gathering and stands apart as one of the most esteemed disguises in West Africa, in that however it seems, by all accounts, to be only an artistic expression during the Ukabade Isua celebration, it worked as a total cultivated society inside a bigger society, filling in as regulation requirement, legal executive, and, surprisingly, profound counsel. As custom has it, the senior individuals from the clique likewise started, trainned and coronated leaders of the land. Indeed, even till this day, however the impact of the faction gradually blurs because of globalization needs and apathy toward youngsters to portable this practice, the Ekpe stays the caretaker of the Efik social legacy.
Ekpo Festival of Idu Uruan people
Ekpo Masquerades is a social society play that was begun from the Efik, Ibibio and Annang People in the Cross River/Akwa Ibom land the South Nigeria.The Ekpo same in significance as Ekpe, Okpo-owo or Akpo-owo as articulated by the Efik, Ibibio and Annang individuals basically depict it as a non-living people or a passing soul that comes to the place where there is the residing.
This similarity and portrayal of Ekpo as a meeting dead soul brings fears, anxiety and uncertainty in the personalities of individuals.
The training was likewise embraced by adjoining districts, specifically Arochukwu and Ohafia (Abia state) during the development of the Aro-Kingdom.
You can remember that Arochukwu is limited by Akwa Ibom from the west and Cross River by the South East having towns, for example, Amoba to have limit with Akwa Ibom and Cross River states. Presently as the War of dorminancy and incomparability finished there was an incredible coordination that occurred between the Ibibio, Annag and Arochukwu individuals and this reached out to social mix out of which Ekpo was taken on as a social incorporation. Ekpo is established on the confidence in post-existence; and it is viewed as the spirit or apparition of progenitors that re-visitation of the place where there is the residing in disguise structure to take part with their family in shared celebrations like cultivating and soul changing experiences. This disguise doesn’t gather cash with its hand since it conveys it to the place where there is the dead neither does it talk ladies. You can now envision the reason why Ekpo and Ladies in igboland don’t see eyeball to eyeball. Continuously about feline and rodent cold battle prompts steady getting away. This is for the most part in our own clime. Presently in Arochukwu exactly there are different grades of Ekpo which is called *Uke Ekpo* The grades are as per the following: Uke Mmama, Uke Aja (uzuzu), Uke Uro, Uke Ntu, Uke Nchara, Uke Unyiri Okpa ovuru and Uke Unyiri Okpa Ochie. I additionally need to specify the way that there is likewise a substantial and vital inception before anybody can turn into an individual from the Ekpo faction and furthermore convey Ekpo cover to turn into a disguise.
Likewise, in our clime, I need to likewise specify the different sorts of Ekpo and they are: 1. Iwayi nnono or Nkita Oku
2. Innum nyaga or Nne Ekpo.
3. Ekperem Ekpo
There are other three significant entertainers during an Ekpo disguise dance and they are: 1. Onye Ebi Ekpo. 2. Urotom and 3. Agbogho Ekpo.
Presently having established this groundwork, we can now comprehend the reasoning and styles of Ekpo then will appreciate such a lot of that there is an enormous distinction in how Ekpo is found in our own area. Watching Ekpo disguise is generally fun and fascinating in Arochukwu realm.
Idu Uruan Day Celebration
In Idu uruan, 26th day of March every year is set aside to celebrate the victorious conquest the their fore fathers and so the people display so many, almost all the cultural act of the uruan people and in most cases appear colourful.
Some pictures of Idu Uruan Day Celebration 2022
The principal deity of Idu Uruan people is Atakpor, which was brought from Southern Cameroun, and believed to be a Great Mother deity that associates with water. The Atakpor was regarded as female deity and as an intermediary through which Idu Uruan people could communicate with Abasi (God). Today Idu Uruan people believe that this Great Mother deity lives in that body of water now known as Akwa Akpa Uruan (The Mighty Sea of Uruan).
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